Memory, Glass, and Smart Phones

This past weekend my husband and I got into a debate about whether the demise of handwriting in school was a bad thing or not. Basically, he felt that if kids are regularly using laptops for notes they weren’t engaging in the learning process and memorizing the material the same way as if they wrote it and this was a negative. He felt students should learn both skills and we shouldn’t deny students the ability to think with writing along with thinking with computers. I felt it was neither a good nor bad thing, it was simply an evolution from the focus being on memorization of material through writing to being on knowing how to use computers and find information rather than retaining it ourselves. I likened it to the shift from oral history to written history. I would imagine once that occurred the skill to memorize an epic novel’s worth of material and regurgitate it to a group was less prized. Same goes for the relationship between writing (as in handwriting) and the ability to simply locate information rather than have written it ourselves.

There are many articles on this, of course, here’s a sample and another. The second one deals more with education in the internet age. Though, surprisingly, it’s not an issue that necessarily arose with Millennials. Rather, there’s an inkling of the ”issue” with Gen X’ers learning/working styles in this article from 1997 on how to deal with them in the workplace.

This debate got me thinking about memory and searching for the apropriate metaphor for what both sides of my husband’s and my debate define: the changing nature of memory in our society. I don’t need to remember everything I’ve learned if I can look it up on my phone when needed. Does this make memory more short term, more fleeting? I was toying with the idea of glass as the metaphor, perhaps to demonstrate memory’s fragility.

But there’s another element of memory that smart phones have changed: the creation of them. As long as I have my phone, I don’t have to be anywhere, such as a doctor’s waiting room or a bar while I wait to meet up with friends, without a screen to stare at, to entertain myself, to catch up with others. Now, I don’t have those times where I simply sit and ponder, they are no longer forced on me. If I find myself on a park bench, I’m not people watching and thinking, I’m playing with my phone. What is the right metaphor for this type of commentary on memory. Does “glass” still work?

Perhaps it does, but not as a metaphor…it may in fact serve as a lesson. Expert glass makers are amazing artists and craftsmen. I stumbled on video of Lino Tagliepietra and William Gudenrath from the Corning Museum. Both glass masters use glass as a means of exploring both the world around them and history. They are making something new while acknowledging its connection to to the past and other worldly creations.

They are using craftsmanship to remember and feel. Perhaps this tells us that a good means of acknowledging memory is to explore material connections to the past. We don’t necessarily need to put down the phone while waiting to get a tooth pulled, as long as we connect ourselves to who we are and where we came from in meaningful, artful, and perhaps, concrete ways.

Presentation, Dance, and Grapes – Or Why We Should Aim to Be Grape-Like

To illustrate the possibilities derived from connecting disparate ideas, here is John Bohannon discussing the amazing power of connecting the concept of “dance” with “presentation.” Presentation itself has been tied to the stone of PowerPoint for many years. Attempts to seriously disengage the two concepts have been increasing in the past few years. PowerPoint isn’t evil on it’s own of course. Prior to PowerPoint, the crutch of presentation was the pie chart on a flip board or transparencies projected in a grade school classroom. These are merely attempts to make the main points of a message to an audience.
 
But while Bohannon makes a compelling case for what can be done by connecting dance with presentation, this site is called Three Disparate Things not Two. As an introduction to the sometimes absurdity I hope to garner in this space, the third concept I’d like to intermingle is “grapes.” Why grapes? Because accomplishing the goal of this blog, requires a concept that the mind hasn’t readily connected to the other two. And someone next to me is eating grapes as I write this. So there you have it!
 
What do grapes bring to this whole discussion? Well, other than their necessity to wine, I have to admit, I’ve thought very little about them. Armed with some information on grapes from Wikipedia maybe we’ll get somewhere…As we know grapes grow on vines, and apparently grape vines are hermaphroditic, allowing them to self-pollinate. “Wind and insects generally play only a small role in aiding pollination, with the process being mostly self contained within the vine.
 
What would happen if we were more “grape-like,” not literally being able to pollinate ourselves, but allowing ourselves to generate new ideas without being forced to working with the “wind” or the “insects” in endless meetings? According to Taylor et al as referenced here, and as relayed recently by Susan Cain we’d be more creative, innovative, and even productive. In this way, we are already like grapes, we just need to be acting like it a little more.
 
Bohannon successfully conveys his message to his audience. Perhaps this is because the use of dance in his presentation allowed us to experience his point on our own individually. What would happen if those who viewed that presentation, either live or on-line, got together afterward, immediately and discussed alternatives to PowerPoint? Alternatively, what would happen if instead of convening immediately afterward, that same group of folks met weeks later — perhaps they went home, processed what they saw, maybe shared it with a friend, or researched it further and thought about how they might use it.
 
I think the goal of a good presentation is to impress upon those present an individual experience that they may carry with them – relay an understanding that allows grape-like personal thought and reflection. Dance worked for Bohannon; what will work for you?